January 13, 2018
Royal Lane Baptist Church, Dallas, TX. Learn More »
June 1, 2016
“…what hounds and thrills me is [the] inescapable suspicion that I suffer a Calling from God. [It’s] a light from behind, warming my backside, narrowly lighting the way ahead, casting a shadow toward where I’m bound when, occasionally, I’m in it.”
In his autobiography, Born in Sin, Upended in Grace: A Memoir, George Williamson reflects on his birth into a household that was on the wrong side of major social-moral issues of the twentieth century: racist, militarist, misogynist, homophobic, anti-Semitic, nationalist, elitist, and environmentally profligate. Over the course of the memoir, Williamson writes with a fierce passion about the ways he was catapulted from these “sins,” as he calls them, into “grace” – his recovery – by the signature social movements in the latter half of the twentieth century.
Williamson, a 1961 graduate of Wake Forest University, was among the twenty-one students from Wake Forest and Winston-Salem State University who joined the 1960 sit-in movement in Greensboro, NC. “What happened that day came to define who I am,” he writes. “[We were] idealistic youths jailed for an innocent act of fairness that fatefully helped to discredit Segregation before the world. And something else. This guilty, Southern white boy, Born in Sin and born Born Again, was Born Again, again.”
“I wanted to write a treatise on sin and grace,” Williamson said, “with sin understood as the thick cloud of meanness conspired to by social groups and inflicted on the less advantaged, something I myself was born to, silently nourished in, and unconsciously but wholeheartedly came to affirm. And with grace understood as God-embodied uprisings to expose since for what it is, unleashing forceful winds of recovery, bequeathing new hope and power to those like me.”
Williamson also said he wanted to explore the inner dynamics of such sinful and gracious forces, articulating their biblical and theological meaning, as it had come to him over a lifetime of research and preaching. He received his Ph.D. in Christian Ethics from Vanderbilt University and served as a chaplain and religion professor at Vassar College for 11 years. Williamson also convened the founding meeting of the Baptist Peace Fellowship of North America (BPFNA) and served as its first president.
Ken Sehested, founding director of BPFNA, wrote in a review that, “What I think George would want you to know is that these stories don’t belong to him. These stories, your stories, our stories – the very meaning of our Eucharistic practice – is that we belong to each other, feeding each other, being fed together, baptized as we are in to one body in Christ rather than in separate investment portfolios.”
Williamson’s hope is that readers will look for and find themselves in his plight and struggles toward recovery. “Essentially, as with most memoirs, it is an effort to understand what happened to me, and what, in grace, I’ve been enabled to make of my life.”
Williamson currently serves on the School of Divinity’s Board of Visitors and established the Mac Bryan Prophetic Preaching Series at the school. The series honors the late George McLeod “Mac” Bryan, Sr, who was professor of religion at Wake Forest for 37 years, and brings preaches and speakers to campus who will inspire students to live and serve at the intersection of Christianity and social justice. Since 2014, the series has welcomed The Rev. Dr. William J. Barber II, architect of North Carolina’s Moral Monday-Forward Together Movement, and The Rev. Dr. John Dorhauer, ninth General Minister and President of the United Church of Christ.
Born in Sin, Upended in Grace: A Memoir can be purchased online here.
The Wake Forest University School of Divinity is a dynamic and ecumenical theological institution that prepares men and women to be religious leaders in a changing world. The School currently offers the Master of Divinity degree and several joint degrees in law, bioethics, counseling, education, and sustainability, and a dual degree pathway in business, offered in partnership with other schools of the University. Through imaginative courses and diverse programs of community engagement, students are equipped to be agents of justice, reconciliation, and compassion in Christian churches and other ministries.